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STEJERTE escribió:

Og escribió:

Og escribió:Chale...

Lo interesante era cómo pagar el servicio de Caronte, pues la única forma según recuerdo era con las dos monedas que te ponían sobre los ojos al morir, que era tu pase al otro mundo...

Ok... encontré otra versión en donde decía que el pago a Caronte eran monedas que le ponían al difunto en la boca, que precisamente era una moneda de plata...

Igual y puedan sacar de la duda

Por cierto, de ahí ya saqué nombre para la onza que me dieron en la ceremonia de nombramientos... "Óbolo" (digase el nombre de la moneda con la que le pagaban a Caronte)

Og por eso los griegos, ponian esa mo eda ke era para pagarle a caronte por el viaje de guia (por asi decirlo) y si no se le ponia una moneda, se decia ke su alma jamas iba a poder ir a encontrarse con sus demas ancestros, e iba a estar deanvulando por el inframundo etc etc etc etc


luego te traigo una revista ke tengo, esta interesante, aunke si kieres algo mas conciso te presto un libro ke tengo jejejeej

monedameow escribió:casi todos son héroes, o personas que por su ingenio, pudieron convencer a Caronte de llevarlos gratis, pero Caronte es más bien hojaldra porque era MUY raro que se dejara XDDD antes de los 100 años prometidos...

According to several books of the Old Testament, Og (pronounced /ˈɒɡ/, meaning "gigantic"; Hebrew: עוג‎ [ʕoːɣ]) was an ancient Amorite king of Jerusalem who, along with an army, was slain by Joshua and his men at the battle of Edrei (probably modern day Daraa, Syria). The internal chronology of the Deuteronomistic History and the Torah would suggest Og's overthrow and the conquest of Canaan by Israel around c. 1500 or 1200 BC, although Bible critics attest that these books may have been written no earlier than the 7th-6th centuries BC, and are considered by some Bible critics to be of uncertain historical accuracy.

Og, the giant of the Amorites, is equally considered a folk legend, around whom gathered many Jewish legends: according to some traditions he lived to be 3,000 years old and clung to Noah's ark during the Deluge.[1] In Islamic lore he is referred to as ‘Uj ibn Anaq (‘Ûj ibn ‘Anâq), evidently one of the giants mentioned in the Qur'an (jababirat or jabbirun).

Og is mentioned in Jewish folklore as being alive from the time of Noah up until the time of his death in battle with the Jews. It is also written in the Midrash[2] that he had a special compartment in Noah's Ark just for him. Aggadah suggest an alternative to this; That he sat upon the top of the ark, riding out the flood for the duration of the storm from this location.

Og in non-Biblical inscriptions
A reference to "Og" appears in a Phoenician inscription from Byblos (Byblos 13) published in 1974 by Wolfgang Rölling in "Eine new phoenizische Inschrift aus Byblos," (Neue Ephemeris für Semitische Epigraphik, vol 2, 1-15 and plate 1). It appears in a damaged 7-line funerary inscription that Rölling dates to around 500 BC, and appears to say that if someone disturbs the bones of the occupant, "the mighty Og will avenge me."

A possible connection can also be made with the much older Ugaritic text KTU 1.108, which uses the term "king" in association with the root /rp/ or "Rapah" (the Rephaim of the Bible) and geographic place names that probably correspond to the cities of Ashtaroth and Edrei in the Bible, and with which king Og is clearly associated (Deuteronomy 1:4; Joshua 9:10; 12:4; 13:12, 31).